Jesus, Christians, and the law of Moses

Homily for Wednesday of the Fifth Week of Easter.

Moses, Basilica of St. James, Levoča, Slovakia

Today, in the Acts of the Apostles, we read about one of the first developments in the most significant controversy in the life of the early Church: the question of whether Christians of non-Jewish origin should be required to observe the Mosaic Law, particularly circumcision.

We know that, in the end, the Church recognized that all Christians are bound to observe the moral law, but not the ritual precepts that were intended to preserve the distinct identity of the Jewish people. Through his perfect and definitive sacrifice on Calvary, Jesus inaugurated a new worship, in which we participate today, and to which all peoples are called to join.

This controversy, resolved centuries ago, might seem of little relevance to us today, but it is not. It is important to remember this historical event because it teaches us at least two fundamental things. First of all, the Christian mission is universal, directed toward every human being. As St. Peter says after Pentecost: “There is no salvation in anyone else; for there is no other name under heaven given to men by which we are to be saved.”

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Why pray? Homily for the 29th Sunday in Ordinary Time

Homily for the 29th Sunday in Ordinary Time (C). Translation of a homily, originally given in Italian in October 2019.

Why pray? Because the other team’s fans are praying, and we don’t want to give them any advantage? Because God seems a little indecisive, and maybe he needs our good advice? Because to get what we want, it helps to have powerful friends?

Ecstasy of St. Teresa, Gian Lorenzo Bernini, 1652

Unless we walked into church this morning by mistake, each of us believes that prayer is important in some way. In fact, we may feel that it is necessary. Maybe we can’t explain it, but we need prayer. Maybe we’ve learned from experience, maybe from hard experience, how necessary prayer is.

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