An event unlike any other

Homily for Easter Sunday 2024

National Gallery of Victoria, Melbourne

What is a miracle? The word is used often and not always in a very precise way. A quick search on the Internet revealed exercises, mineral solutions, and even a perfume, all described as “miraculous.”

At least the word seems to be useful for advertising. Probably we have also heard stories from the Middle Ages or antiquity that tell of extraordinary events. And probably some are really miracles, others are legends. They are the special effects that storytellers from a time before movies used to make a story more fascinating, moving, or funny.

Speaking more precisely, a miracle is something that happens in this world caused by a power beyond this world. Miracles do not mean that the divine is absent from non-miraculous events, from everyday events. When a doctor uses his intelligence to save life, he is using a divine gift–intelligence–to cooperate with the purpose of God who wants to save life and not destroy it. When a woman gives birth it is not a miracle in the literal sense–it does not require a force beyond human biology–but I would say there is something divine about that event because it is a participation in the Creator’s work.

A miracle, however, requires a power that no creature possesses.

We know with certainty that there has been at least one miracle in the history of the universe, namely, the creation of the universe. No existing thing possesses the power to create everything from nothing. This power is the essence of a miracle. I haven’t smelled the miraculous perfume, but I doubt that it qualifies .

Today we celebrate the miracle of miracles–the resurrection of Jesus Christ from the dead. Since creation there has been no other event like this. It is the most important event in human history, an event so different from all other historical events that, even today, after almost two thousand years, it remains difficult to explain.

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The Transfiguration and previews for the main event

Homily for the Transfiguration of the Lord (A)

At the end of today’s Gospel reading, Jesus tells Peter, James, and John to keep a secret.  A Jesuit friend once wisely observed, “Most people can keep secrets.  It’s the people they tell who can’t.”

This is just one of a number of times throughout his public ministry when Jesus asks his disciples not to tell people about the miracles they’ve seen.  Since Jesus is constantly urging us to spread the Good News, this seems strange.  Why would Jesus not want stories of his miracles to spread?  

I suspect that Jesus does not want these miracles to distract from his mission.  The miracles that we read about in the Gospels that stick with us and we love so much—the healing of the paralytic, the wedding at Cana, the healing of the man born blind, the raising of Lazarus—show Jesus’ compassion and his power, but they are nothing compared to the transformation that Jesus works through the cross.  When, for example, Jesus raises Lazarus from the dead, Lazarus will die again.  But when Jesus rises after being crucified, he opens for us a new life, a new way of being, that will never end.  

The Transfiguration, Raphael (1520), Vatican Museums

The miracles that Jesus performs before his death and resurrection—and I’d include today’s feast, the Transfiguration as one—are like the previews they show in movie theaters before the feature film.  Jesus doesn’t want us to get so excited by the pictures of popcorn and soft drinks that we run out to the concession stand and forget about the movie.  This is not to say that we should fast forward through first part of the Gospel.  But we can’t stop halfway through; we can never be followers of Christ if we stop before the cross.  

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