Community is worth fighting for

Homily for the 26th Sunday of Ordinary Time (A)

The preaching of St. Paul, Boroea, Greece

When I get near the end of my time in Rapid City every summer—or this year, fall—I feel a little nostalgic.  It helps me to imagine how St. Paul would have felt throughout his ministry, founding communities and then having to move on.  He invested himself completely into each one; he made friends; he faced opposition, persecution, and disease; sometimes he owed his survival to the care he received from the Christians in each place.  And because it was much harder for Paul to travel by foot and ship across the Mediterranean than it is for me to book an airline ticket across the Atlantic, I find the yearning and love expressed in his letters particularly poignant.  This is especially the case in his letter to the Philippians.  

Not all of Paul’s letters are as warm as the one to the Philippians.  (The Philippians, just so we’re clear, were residents of the city of Philippi in northern Greece, not to be confused with Filipinos who come from islands in the Pacific.)  In some letters—to the Corinthians, for example—Paul is in battle mode, trying to straighten out bad behavior.  He wrote his letter to the Romans before he arrived in Rome, so it’s sort of an introduction and also a fundraising appeal.  But Paul knows the Philippians well; he describes them as his partners for the Gospel from the first day.  His letter to them was written from prison, probably in Rome.  Contemplating the quarantine that awaits me on my own return to Rome, this is also something I can relate to.  But despite these circumstances, Paul’s letter to the Philippians overflows with joy and peace.  It’s obvious that his affection for the little church in Philippi is a comfort to him even in imprisonment.  He writes, “I am confident… that the one who began a good work in you will continue to complete it until the day of Christ Jesus.”  Paul knows that we can never just tread water in the life of discipleship.  We must always keep striving.  So the letter is an exhortation to continue to grow in Christ, but its tone is more that of encouragement than a call to repent.  

Now you are probably used to being told not to take certain parts of the Bible literally.  Today, however, I’m going to tell you to do the opposite.  Read St. Paul’s words to the Philippians, and take them as if they were addressed to you, as if the letter began, “to all the holy ones of Christ Jesus who are in Rapid City.”  And take these words literally: “If there is any encouragement in Christ, any solace in love, any participation in the Spirit, any compassion and mercy, complete my joy by being of the same mind, with the same love, united in heart, thinking one thing.  Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interests, but also for those of others.  Have in you the same attitude that is also in Christ Jesus.”

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The Transfiguration and previews for the main event

Homily for the Transfiguration of the Lord (A)

At the end of today’s Gospel reading, Jesus tells Peter, James, and John to keep a secret.  A Jesuit friend once wisely observed, “Most people can keep secrets.  It’s the people they tell who can’t.”

This is just one of a number of times throughout his public ministry when Jesus asks his disciples not to tell people about the miracles they’ve seen.  Since Jesus is constantly urging us to spread the Good News, this seems strange.  Why would Jesus not want stories of his miracles to spread?  

I suspect that Jesus does not want these miracles to distract from his mission.  The miracles that we read about in the Gospels that stick with us and we love so much—the healing of the paralytic, the wedding at Cana, the healing of the man born blind, the raising of Lazarus—show Jesus’ compassion and his power, but they are nothing compared to the transformation that Jesus works through the cross.  When, for example, Jesus raises Lazarus from the dead, Lazarus will die again.  But when Jesus rises after being crucified, he opens for us a new life, a new way of being, that will never end.  

The Transfiguration, Raphael (1520), Vatican Museums

The miracles that Jesus performs before his death and resurrection—and I’d include today’s feast, the Transfiguration as one—are like the previews they show in movie theaters before the feature film.  Jesus doesn’t want us to get so excited by the pictures of popcorn and soft drinks that we run out to the concession stand and forget about the movie.  This is not to say that we should fast forward through first part of the Gospel.  But we can’t stop halfway through; we can never be followers of Christ if we stop before the cross.  

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Theology of Carla Tortelli

I was blessed to spend last week as one of the spiritual directors for the Pontifical North American College’s pre-ordination retreat. I was humbled and deeply impressed by the sincerity and generosity of the young men preparing for ordination to the diaconate next week. I thought I’d share the homily I gave on one of the weekdays during the retreat. The Gospel for the day was:

The mother of Jesus and his brothers came to him
but were unable to join him because of the crowd.
He was told, “Your mother and your brothers are standing outside
and they wish to see you.”
He said to them in reply, “My mother and my brothers 
are those who hear the word of God and act on it.”

Luke 8:19-21

Many years ago, in the previous century, before streaming, when you could watch TV on one of three different channels–then four with Fox and maybe Channel 9 if you adjusted the antenna just right–there existed a neighborhood bar in Boston where everybody knew your name, and they were always glad you came because, well, troubles were all the same.

At that bar, Cheers, there worked a waitress, Carla Tortelli. Carla was a hardboiled Sicilian who didn’t take guff or prisoners. Carla was a Catholic, but she was not, let us say, in the running to be the mascot for the year of mercy.

Boston, 2014

On one episode of Cheers, Carla’s son decided to become a priest. Carla was thrilled because according to her belief, a priest’s mother automatically went to heaven. The rest of the episode, Carla behaves like a monster–spilling beer on the mailman Cliff Claven, being even more crass toward her customers than usual–because she can. She has a get-into-heaven-free card.

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Pentecost Homily

The feast of Pentecost holds a special place in my heart because I presided at my first Mass on Pentecost Sunday. This year is the fifth anniversary of my ordination, so, for kicks, I dug up my homily from that Mass and thought I’d repost it here. A lot has happened since that day, yet in some ways it still feels like yesterday…

Pentecost Sunday 2017, Marquette University chapel

I’ll begin with homework.  Today’s first reading from Acts 2 tells the story of Pentecost, but it’s just the beginning of the story of Pentecost.  So on your i-Phones on the drive home, pull up Acts of the Apostles and read all of chapter 2.  (Unless you’re driving.)  

Now, since in my 22 years of formal education I have noted that occasionally students don’t do their homework, I will go ahead and tell you what happens in Acts 2.  The part we heard this morning takes place after Jesus had risen from the dead, appeared to his disciples for 40 days, and then ascended into heaven.  One thing I don’t think we realize when we talk about Easter is how disoriented the disciples were even after Jesus rose from the dead.  The Resurrection doesn’t immediately bring understanding to the disciples.  If you read all of John 20, the chapter from which today’s Gospel is taken (extra credit), you’ll note that even after the Resurrection there’s still disbelief, confusion, and fear.  Mary Magdalene meets Jesus but mistakes him for a gardener.  Then, when she realizes who it is, she won’t let go of him—to the point that Jesus has to tell her, “Stop holding on to me.”  After the horror of the crucifixion, we can understand why the disciples would be fearful and why Mary Magdalene wouldn’t want to let Jesus go.  But Jesus says he has to go to do something necessary for the disciples.  He promises that when he has ascended to the Father, he, with the Father, will send the Holy Spirit to the disciples.  

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