The Trinity, mystery and relationship: homily for Trinity Sunday

This month I’ve been asked to contribute Sunday homilies to the Homiletic and Pastoral Review. You can find the rest of the month’s homilies there as well. Here’s this week’s contribution:


Homily for Trinity Sunday (C)

The Holy Trinity, Camarines Sur, 18th century, molave wood (St. Augustine Museum, Manila)

There’s an old saying, which probably goes back to Socrates, that the more you know, the more you realize you don’t know.  This observation on what it means to be truly wise is not meant to discourage learning or study or reflection.  When used in a Christian context it’s not meant to suggest, for example, that our faith should be reduced to a couple of folksy slogans.  Nor does it mean that when reflecting on the doctrine which we remember today—the Most Holy Trinity—that we should take an anti-intellectual approach—it’s a mystery, just have faith, don’t ask any questions.

The Trinity is a mystery, but today’s readings suggest the attitude we should have toward “mystery” in the context of our faith.  Calling the Trinity a mystery means that we will never get to the end of understanding it, but that should not make us want to throw up our hands and give up.  Instead, it should make us want to know more.  There’s a great history podcast that I listen to, and, after each episode, I often want to go online and start buying books about the subject to discover more.  Usually, I have to restrain that impulse because the books start to pile up and I don’t have time to read them!  

When we talk about the mysteries of our faith, that’s the dynamic we’re suggesting: not that we don’t want any questions, but that there will always be more to say and our capacity to learn is limited. Jesus suggests as much in the Gospel when he ways, “I have much more to tell you, but you cannot bear it now.”  Those words tell us something important about God.  Jesus talks about knowing the Father by seeing the Son and living in the Spirit of truth.  If you tried to diagram what that meant, you might end up with a triangle and lots of arrows going back and forth between the angles.  Perhaps that’s not a bad start because one thing that we can take from the invitation of Jesus to know him and know his Father and know the Holy Spirit is that he is inviting us into a relationship that will change us.  It’s a relationship that, in a way, is always moving.

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St. Aloysius Gonzaga and giving God your all: homily for St. Aloysius

St. Mary’s Cathedral, Perth

The readings for our celebration of the life of St. Aloysius Gonzaga tell us to show our love for God by keeping his commandments.  Sometimes people talk about love and the commandments as if there were a contradiction between the two, but Jesus teaches us otherwise.  

For Jesus, love isn’t a feeling.  Don’t confuse love with romance, which can be produced with mood lighting and champagne.  For Jesus, love is life-giving.  God, the creator, first shows his love for us by giving us life.  And Jesus, the Son of God, shows the power and depth of his love by giving up his own life so that we might have eternal life.

But life is a delicate thing.  If you plant a garden, you have to know the right amount of water to give the seeds—too much and they’ll rot, too little and they’ll dry up.  I’ve killed a few houseplants learning this lesson.  If you just leave your garden alone to do whatever it wants, it will soon choke with weeds and die.  Keeping plants alive sometimes requires trimming them.  Nurturing life requires rules.

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