Humility is our glory: homily for the 22nd Sunday in Ordinary Time

Homily for the twenty-second Sunday in Ordinary Time (C).

Filippo Lippi, Madonna of Humility, 1420

Humility is the virtue that stands out both in today’s Gospel reading and in Sirach’s advice to “conduct your affairs with humility” and to “humble yourself the more, the greater you are.”  I’ve been thinking about humility a lot this summer because I’ve been thinking about my grandfathers.  One passed away in June, the other fourteen years ago, and “humble” is one of the first words that comes to mind when I think of either of them—perhaps in both cases because my grandfathers were the quiet ones, and my grandmothers were the talkers!  One grandfather was a baker, the other lived his whole life in the same small town in Minnesota.  I think of them both as great men not because they sought attention or prestige, but because they didn’t.  Because they dedicated themselves to others, to their families and to their communities, without making a fuss about it, and left the lives of many better as a result.  In the homely etiquette lesson Jesus offers in the Gospel—take the lower place instead of elbowing your way to the head of the table—he points to one way in which a humble act can leave one better off in the long run.

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Etiquette for heaven: homily for the twenty-second Sunday of Ordinary Time

Homily for the 22nd Sunday of Ordinary Time (C)

Years ago, one of my college friends—who remains among the best judges of character I know—gave me as a gift a book by Judith Martin, otherwise known as Miss Manners.  I said, “Miss Manners, huh?  Is this a hint?”  And she said, “Yes.”  

My friend has assured me that my social skills have improved over the past 20 years, but, more than that, the value of the book is that Judith Martin—who is an elegant, witty writer—explains the reason why we should care about manners.  We might think that manners are about things like what to do with all the extra forks at a fancy restaurant, but Miss Manners reminds her readers that the fundamental purpose behind all manners is to facilitate harmonious relationships with other people.  It doesn’t matter how fancy you are; if you make your guests or your hosts or your friends or your acquaintances feel uncomfortable, then you’re being rude.  

The best definition of justice is “right relationship.”  Manners are not the only thing that goes into right relationships, but they are one way of making interpersonal justice a little smoother. Fundamentally, having good manners means being considerate of other people.

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