Sacraments, incarnation, and the body

Madonna of the Pilgrims, (1604-6) Caravaggio, Church of Sant’Agostino, Rome

I’ve shared the work of theologian Fr. Robert Imbelli before. Here is another piece from him about a theme near to my heart, the “sacramental sense,” a phrase he takes from St. John Henry Newman.

Imbelli makes a point that has struck me before as well, that our society’s neglect of the transcendent is oddly connected to an unease with the body. We see this unease with our own bodies in everything from the explosion in the popularity of piercings and tattoos to the growth of eating disorders. Sex-changes are perhaps the most dramatic example of turning against one’s own flesh.

One of the sad marks of our secular age is a paradoxical double loss. Not only do we struggle to find access to the other dimension, that is, the spiritual, but we also seem impervious to the true sense of the material. Our sacramental sense has atrophied. Indeed, these two losses may be intricately connected.

Imbelli quotes philosopher Charles Taylor to argue that secular people today live lives of “excarnation,” disconnected from the communities and traditions that bore them. We live increasingly rootless lives. In contrast to this “excarnation,” Imbelli quotes Jesuit poet Gerard Manley Hopkins and points toward our Eucharistic faith. He hints at the way that this sacrament directs us toward a relationship with creation–and our own embodied part in it– that is rooted, first of all, in gratitude.

Read the rest of Imbelli’s piece at the Catholic Thing.